According to Hobbs , the presence of all human beings , to act for the benefit of their own [ good ] . From time to time , Hobbes , sometimes you have to say anyone who is to have acted only in pursuit of a place to recognize their own and become their own interests becomes the only motivation . Of course , it is not possible to have a convincing enough to position the Hobbs 's apparent , we are knows an example in which many people have helped others actually . Diarrhea , we even admit that many people are acting for their own benefit , but do not deny the fact that they also , this fact , and to act for the benefit of Tarason others when .
In addition , Hobbes , in other places , there is also that we define in a way that common sense very selfishness of his . Hobbes , by defining that it is a subject that people who line to desire , anyone , claim the first place that his action for anyone attempt [ deals , good ] a line of their own , their own people will be people it is not only that it is meant to act in order to satisfy the desire . That I will Kureyo help others , but in only a desire of many people , is a good to a lot of people , it becomes a profit , it will help me others .
Therefore, the view of Hobbes is to be understood or harmless , as neutral . Among scholars of fact , as to whether that speak for both Hobbes or that speak for either of the views of appropriate egoist and extreme skinny , it's reality opinion is of a mixed. However , it must be seen if grasped by the spirit overall , the views of Hobbes , a selfish motive is that prior to the motivation of non- selfish in order to determine human behavior .
However, it engraved that act only for their own benefit becomes the prerequisite for human beings in nature , it does not conform to the social life , reasoning , unless restricted , it becomes not each other only to collision are possible some . In this sense , Hobbes , is that the pursuit of social , social life rather than match the natural nature of our , " we , that we get from society to Section 2 " civics " Chapter 1 you are , "says because of the honor and interests of the several that can be .
It not only human as an individual , can not be from the selfish behavior of their own , to protect themselves from the collision and conflict that inevitably occurs . After all , in this way , to get out of the predicament due to the nature of human nature , human 's has created , it is a country called Ribaiodon exactly .
No comments:
Post a Comment